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Greetings, my fellow Port Swillers!
Yes, it can be revealed now that ol’ Robbo is safe and sound back at Port Swiller Manor: We drove to Florida (pronounced “Flahr-duh” by the snowbird transplants) for Christmas this year, chiefly to spend time with Mrs. R’s grandmother, who is confined to a rehab facility with health issues. We arrived there just before lunch time on Christmas Eve and just in time to listen to a gaggle of kids come in and serenade the inmates with appropriate holiday songs. Seeing said grandmother surrounded by great-grand-daughters and listening with evident delight was quite touching.
And yes, ol’ Robbo got himself to Mass on Christmas morning. The padre had such a thick Brooklyn accent, I couldn’t understand him at first. Alas, I was able to pick up on it in time for his homily, which (despite its perfectly orthodox message about God’s presence) was mostly one-liners and Oprah-like Inspirational Stories. The congregation applauded. I glared.
All in all, however, a nice trip.
Except for this driving biznay. Two thousand miles there and back exactly, according to my odometer. And yesterday, because I couldn’t bear the thought of another night mewed up in a hotel room with the gels, we decided to make the return home non-stop. (We had split the down-trip over three days, in part so the gels could have an afternoon and evening at Universal Studios as a present from the grandparents.) Fourteen and a half hours (or near enough) on the road – a personal record for me – nearly all of it on I-95 which, south of Dee Cee, is at once both terrifying and grindingly dull. (And yes, I did all the driving.)
This morning, I still can’t feel my left thumb or forefinger for all that compulsive clutching at the wheel.
This was our third road trip to Flahrduh in about ten years. Mrs. R and I decided that it was also our last: Next time, we fly.
Greetings, my fellow port swillers!
Well, what with commitments too complicated to get into here, it looks as if Ol’ Robbo will not be able to find the time to get at the Port Swiller keyboard again soon. So let me go ahead and wish you all here and now a very, very Merry Christmas! (And yes, I’ve been saying that instead of “Happy Holidays” all over the place the past couple days. Snooks to them!)
Through prayer and concentration over the last few years, I am happy to say that I believe I have just about battle-proofed myself against the pernicious effects of the modern, secular X-mas spirit, and can instead focus on the True Meaning relatively (albeit not completely) free of such distractions.
And in that vein, let us again savor Luke’s description (and yes, even though I’m now a Catholic, I can’t let go of the beauty of the King James Version):
1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.
2 (And this taxing was first made when Cyrenius was governor of Syria.)
3 And all went to be taxed, every one into his own city.
4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
5 To be taxed with Mary his espoused wife, being great with child.
6 And so it was, that, while they were there, the days were accomplished that she should be delivered.
7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14 Glory to God in the highest, and on earth peace, good will toward men.
15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
17 And when they had seen it, they made known abroad the saying which was told them concerning this child.
18 And all they that heard it wondered at those things which were told them by the shepherds.
19 But Mary kept all these things, and pondered them in her heart.
20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
– Luke 2: 1-20
I don’t know why it is, but every time I read or hear this passage – particular verses 13 and 14 – I get the chills. (Well, I guess I do know why, actually. Alas, I’d love to be able to convey the feeling – in word, paint, or note – but unfortunately haven’t anything like the skill to do so.)
Anyhoo, as I say, have a merry, joyous Christmas for all the right reasons! (And try to behave yourselves.) I’ll see you all on the other side and, having topped off my glass of port and heaved an enormous sigh, may perhaps give you some highlights of my own. (As I say, it’s all going to be very complicated.)
Greetings, my fellow port swillers!
Ol’ Robbo’s office “holiday” party was held today. Ol’ Robbo cut it completely dead.
Honestly, I can think of very few things more boring, yet at the same time more dangerous, than one of these office shindigs. Boring because, in my misanthropic opinion, all parties are boring. (Karaoke? Seriously? How old are you?) Dangerous because, well…., let’s just say that Ol’ Robbo’s general world-view is not exactly aligned with the majority sentiment in his place of employment. And one would not want the odd casual observation to cry Hater! and let slip the dogs of politickal correctness against oneself, now, would one?
So I quietly stuck to my desk. Call it a Bartleby-style revolt against the Modern Age and all it stands for.
Of course, this was hardly spontaneous. Not that anyone asked yet, but I was completely teed up with both the “I had some kind of stomach thing the other day and I don’t want to infect anyone” and the “Gosh, I’d love to come, but I’ve got to read through this depo transcript” excuses. (Both true, as a matter of fact.) Then there’s the “quiet, keeps to himself” persona I’ve been nurturing for many years. They want to roll their eyes and shake their heads? Let ’em!
At any event, I think I’m covered.
Bah, humbug indeed.
Greetings, my fellow port swillers!
Sorry for the lack of heads up before hand, but Ol’ Robbo has been away from Port Swiller Manor on biznay since last Sunday afternoon. I’m writing out a draft of this post in longhand as I wing my way home Thursday morning, and (God willing) will have got back safe and sound and able to read my own scrawlings by the time it appears in pixel form here. (UPDATE: I did, as you probably have figured out already.)
A beastly-rotten flight to Denver last Sunday – very late, over-booked, and horrid headwinds and cross-currents the entire way as that Arctic storm came sweeping into the west. My two colleagues – seasoned fliers and not white-knuckled cowards like Ol’ Robbo – both said it was the worst flight they’d ever been on. I came through surprisingly well, however, in part because I had reached a point of nervous exhaustion where I simply didn’t give a damn anymore, in part because I was highly amused by the early-middle-aged gal in the seat in front of me who got quite flown in drink and spent most of the flight hitting on the hunky young guy next to her. (I noticed other people around us also rolling their eyes at each other and smiling.)
In contrast, this flight is shaping up to be fast, smooth, and uneventful. So far, the only entertainment has been the big, snoring fellah next to me getting knee-capped by the hipster-doofus steward with the drinks cart. The H-D didn’t even apologize. (UPDATE: Later on, the older woman sitting next to me invited me to look out the window at something or other on the ground as we came across the Appalachians. I shamefully had to decline because of my fear of hights. She seemed quite surprised.) Read the rest of this entry »
Greetings, my fellow port swillers!
Ol’ Robbo has seen a great many tee-vee commercials recently for the 23 and Me DNA genetic testing outfit. You know, the people who, if you send them some of your spit, can peg your historickal tribal roots. I’ve also seen a running ad for Ancestry.Com in which people are invited to plug their names (and, presumedly, other personal info) into a data port sit up in some random public place, to be regaled by revelations of the existence and achievements of their immediate ancestors.
Ol’ Robbo doesn’t know about all this. On the one hand, the history geek within me applauds such research. On the other, the innertoobs Luddite in me warns that, as with things like GPS and EZ-Pass technology, if you know this data, somebody else does, too. Big Brother, anyone?
And that, frankly, makes me jumpy.
Speaking of ancestral research (here, the old-fashioned kind), I mentioned in my post-Thanksgiving post below the fact that my indefatigable elder cousin had established Robbo Family gunnegshuns to what is now western Virginia during colonial times. Whelp, the woman actually did a road trip detour on her way home from the turkey feast and sent me the following on-the-ground report [interpolations in brackets are mine]:
I found several family sites in Rockbridge Co., VA, on 11/25/16.
1) The Kerr’s Creek Massacres are commemorated by a State Highway Historical Marker (title: Kerr’s Creek) about five miles west of the Washington & Lee Law School on Route 60, where there is an entrance to I-64. [Ol Robbo went to Dubyanell for law school and first met Mrs. R in an apartment complex on Route 60 just west of town.]
Kerr’s Creek was the southern border of the 1748 Borden grants of John and James Gilmore. Rt. 60 runs parallel to Kerr’s Creek, on the north side of the creek. I must have been traveling across 18th century Gilmore property. It is pretty creek bottom land.
Our direct ancestors, John and Agnes Gilmore, Sr., were killed there in the First Kerr’s Creek Massacre in 1759. Their son Thomas was killed in the Second Kerr’s Creek Massacre in 1763, with the family kidnapped. [According to another of my cousin’s emails, Thomas’s wife and son were eventually repatriated by the French, who had bought them from the Shawnees. The two daughters of the family were never heard of again. In 1818, surviving members of the family [led, I recall, by Thomas’s brother James] joined a migration to Ohio, in large part over the question of slavery. Another branch of my family ran a station on the Underground Railroad in southwestern Ohio and, as I’ve mentioned before, my great-great-grandfather was an officer in the 10th Ohio Light Artillery Battery during the Civil War who saw action in the Atlanta Campaign.]
2) The site of the 1746 New Monmouth Presbyterian Church, where the Gilmores attended, is marked at Whistle Creek on Rt. 60. The newer building of New Monmouth, still operating, is three miles further west. [As I have mentioned before, the Old Gentleman’s family were just about pure-bred Scots Presbyterians. Ol’ Robbo’s great-grandfather was a minister, in fact. I chuckle at the idea that they are all turning in their graves over the fact that Ol’ Robbo has gone back to the Old Religion.]
3) High Bridge Presbyterian Church, where our direct ancestors Thomas and Agnes (Leech) Lackey are buried, is still operating on High Bridge Road (county route 693, at an overpass of I-81) off Rt. 11, just south of Natural Bridge, VA. [This is another family branch. Without the chart in front of me, I can’t recall where they fit in, but I think it’s the next generation after the Gilmores mentioned above.]
4) The ruins of our direct ancestor James Gilmore’s 18th century mill can be seen by following Gilmore’s Mill Road off Rt. 130, at Natural Bridge Station. Gilmore’s Mill Road (Rt. 708) descends to and parallels the west bank of the James River. The ruins are where Cedar Creek runs into the James at the intersection of county routes 708 and 608.
5) James Gilmore’s c. 1780 brick two- story house View Mont, now Sydney Vale, is across the James from the Mill but is on private property and inaccessible.
I’ll give her credit: It’s all cool stuff, all the more so because my cousin does these things the old-fashioned way – through pouring over archives and getting out into the field.
On the other hand, her level of energy curiously exhausts me, especially when she hunts me down at family gatherings (armed with maps, genealogy tables and local historickal pamphlets) and proceeds to drill me in her most recent finds. I mean, Ol’ Robbo is a history geek, but not that much of one. (The Gels, by the bye, have learned to flee my cousin’s very presence for fear of getting quizzed on family history.)
Greetings, my fellow port swillers!
I don’t know why, since they do it every year, but ol’ Robbo was surprised and shocked this morning at hearing the first bits of Christmas musick being played on the local classickal station.
Indeed, my exact words were, “Oh, no, no, no, no, no, no!!”
As I say, it’s the same pattern: They start by doing a little “Christmas” fill-in at the top or bottom of the hour the Monday after Thanksgiving. Gradually, they add more and more such musick to the playlist. By the week of Christmas itself, the stuff is wall-to-wall and one is heartily, thoroughly, totally sick of it.
And on December 26? Zilch. Nothing. Nada. Back to regular programming as if nothing had ever happened.
As I grow older and crankier, I resist this whole biznay more and more. As of yesterday, it’s Advent, dammit, ADVENT! (Happy Liturgical New Year, by the way!) Christmas does not start until the evening of December 24th. Furthermore, it doesn’t end until January 6 (or February 2, if you really want to kick it).
As a matter of fact, Advent is one of my favorite seasons of the year, combining as it does a certain Lent-like repentance with an excitement over the impending arrival on earth of our Lord. Thus, yesterday ol’ Robbo duly put up wreaths on the front doors of Port Swiller Manor swathed in purple ribbon and also built an appropriate Advent table wreath.
Sigh. I know, I know. The whole modern “Christmas Season” is just a secular, commercial-driven co-opting of the Christian tradition (well, at least of its more surface-y traits). And every year, it’s more about the co-opting and less about the tradition. (See, for example, the gradual displacement of the greeting “Merry Christmas!” with the much more anodyne and meaningless “Happy Holidays!” Try the former at work and you’ll find yourself hauled up in front of HR for hate speech.)
Need I point out that Scrooge did have at least something of a point? Bah, humbug!
The good news is that the Gels get this as well. Indeed, Eldest has taken to spending the period between Thanksgiving and the Real Christmas saying to everyone, “Merry Xmas!”
Greetings, my fellow port swillers!
Well, here we are in Thanksgiving Week. What with all the to-do coming over the next few days, Ol’ Robbo probably won’t get back to the blog much before Saturday. I know this is hardly crushing nooz to the three or four of you who actually read this thing, but I thought I at least ought to let you know.
So, exit question: Which was really the “First” Thanksgiving?
Plymouth Colony, Massachusetts, Fall, 1621, which some argue was arbitrarily imposed on the Country because the Yankees won the Civil War and got to re-write the history books;
Berkeley Plantation, Virginia, December 4, 1619, which doesn’t look so good a) because of the above-referenced Yankee bias, and b) because the colony got wiped out three years later by the Powhatans;
St. Augustine, Florida, September 8, 1565, which..I mean….Spanish and Catholic? Can’t have that as the standard; or
Spanish explorer Juan de Oñate and his expedition, Palo Duro Canyon, Texas, April 30, 1598. (See immediately above.)
(And, of course, there may be other claimants.)
Have at it, if you like. But I also will leave you with something on which I’m sure we all can agree:
Happy Thanksgiving, friends of the decanter, and I’ll see you on the other side!
Greetings, my fellow port swillers!
Ol’ Robbo had breakfast for din-dins this evening – eggs, sausage, and hash browns. Yum. My main motivation was a desire to finish up the last of the sausage in the Port Swiller Manor fridge before the Eldest Gel arrives home from school for Thanksgiving break tomorrow and noms the lot behind my back. You’ve got to move fast with these kids.
Speaking of the rapid approach of Thanksgiving, twice today I saw mention of something called “Friendsgiving” – once on a flyer in my office lobby and once on an ad for Starbucks or something like it.
Maybe I’ve seen this before, but so many terrible perversions of tradition have come down the pipeline in recent years that I simply do not recollect it. Was this yet another assault? The word Thanksgiving implies, after all, a) that one has something for which thanks should be given, and b) there is Someone who must necessarily be the recipient of said thanks. Was this new spin some kind of hipster attempt to subtly bypass those implications? To yet again deny the existence of God and our dependency on His love? To make it All About Meeeeee?
According to the Urban Dictionary, “Friendsgiving” is:
The celebration of Thanksgiving dinner with your friends. This usually occurs on the Wednesday before or the Friday after Thanksgiving Day, since Thanksgiving is usually reserved for family gatherings. “Hey guys, bring over your family leftovers to my house on the Friday after Thanksgiving to celebrate Friendsgiving!”
This explanation of the word seems fairly innocuous on its face, I suppose. Cutesy-Stupid rayther than sinister. And there’s nothing inherently wrong with the implied hospitality, practicality, and friendship. On the other hand, though, a quick perusal of Google hits about it reveals a whole mess of articles along the lines of “Family sux because they’re all so problematic and they’re such a pain to get to, so this holiday is much better because it’s totes easier and you spend it with your friends instead.”
So, yes, after all: shallow, self-centered, hedonistic, subversive, and stupid. In other words, perfectly emblematic of these wretched times.
Speaking of which, another story of the Eldest’s collegiate debut. (It’s the gift that keeps on giving.) Today in her history class, the prof turned the discussion on to last week’s election results. Apparently, there are a trio of SJW types in the class who always Say The Loud Things during discussions. This time, the Gel tells me, they were in high dudgeon: How could Any Woman vote for Trump? How could Any Minority vote for Trump? How could Any Gay Person vote for Trump? How? HOW?
Finally, the Gel said, “Why don’t you actually ask one? After all, they’re individuals, not statistics. You might just learn something about the complexities of other people’s outlooks and worldviews, and you certainly need to learn to deal with them.”
After class, apparently, another student sidled up to the Gel and thanked her for speaking out. The prof did the same when the Gel dropped by her office later to gripe about the meme that Shrillary’s loss was somehow a message to girls that they couldn’t become President. “Where does that come from?” the Gel demanded. “What am I supposed to be, a sheep? I can do whatever I damn well want, including becoming President or staying home and raising a family, and nobody can tell me otherwise. Modern Feminism can go to hell.”
The Gel despises identity politicks, in case you hadn’t noticed. So do the Middle and (to a growing extent as she becomes more aware) the Youngest. I may or may not have had something to do with that.
Greetings, my fellow port swillers!
Eldest Gel is home from college again this weekend, and I just spent about an hour getting an earful from her over the latest doings in her history class.
I b’lieve I had mentioned here some time before that the gel is taking a class surveying various famous historickal figures and comparing the myths that have grown up around them to the actual facts? Well, this week they got on to Saladin. Apparently, the prof – whom the Gel actually likes – started off the section with a brief discussion of the history and beliefs of Islam. And in that discussion, the prof said something to the effect that Christians and Moslems worship the same god.
And that, as they say, is when the fight broke out.
The Gel, from what she tells me, started laying into the prof, beginning with arguments about the mystery of the Trinity, the divinity of Christ, and the utterly antithetical nature of Allah (which arguments actually echoed those of C.S. Lewis and G.K. Chesterton, even though I know she hasn’t read either one), and then proceeded to a detailed, unvarnished description of the position of Christians (and Jews) as set out in the Koran. I gather the prof pushed back somewhat, although she didn’t try to shut the Gel down. As for the rest of the class, the Gel tells me that a few of them looked uncomfortable about the prof’s position, while some of the noisier ones tried to back the prof up with arguments the Gel found utterly contemptuous. (One example: The girl sitting next to the Gel, who professed to be Catholic herself, pointed out that there are some Christian sects that don’t believe in Jesus’s divinity. The Gel’s response? ” Well, they’re not really Christians then, are they?”)
Smoke was still coming out of her ears as she relayed all this to me this evening, and even as I blog, she’s upstairs studying up on talking points to argue that the Crusades were defensive wars, rather than offensive ones, in anticipation of the narrative that is going to be served up.
About all I could do was to point out that people who believe the Christian God and Allah are the same thing (and I’ve seen this elsewhere, including among members of my Former Episcopal Church), don’t really believe in either one.
Yeesh. At least teh Gel goes to a school where she can still take a stand against P.C.ism in relative safety. Also, from what I gather, she is fast developing a reputation for her plain-spokenness, and not a bad one by any means.
By the bye, she’s already signed up for another course with the same prof next semester. It’s a study of Tudor and Stuart England but begins with Richard III and the end of the Plantagenets. From what the Gel tells me, the prof is very interested in the modern movement to reestablish Richard’s reputation. That ought to make our Maximum Leader very happy.
UPDATE: Since the comments seem to have steered in the direction of my last tack-on thought above, an obligatory oldie but goody:
Greetings, my fellow port swillers!
Well, ol’ Robbo just got back from visiting the Eldest Gel for Parents’ Weekend at SBC. All in all, quite the interesting experience.
The other day, the Gel requested and required, in her straightforward way, that Mrs. R and I try not to make conspicuous fools of ourselves while visiting. Overall? I’d say we were roughly 60% compliant with that
request order. (At least we didn’t bring baby photos to show the Gel’s friends.) Our first fault – which I should have spotted and more forcefully deterred – was that Mrs. R kept forgetting that she was a visiting parent and not a visiting alumna, so she spent large amounts of time glad-handing faculty, administration, and other students, trying to set up networks, offer suggestions, and generally rallying to the flag. All worthy endeavors, of course, but there’s a time and a place for everything. When Mrs. R was going at Maximum Shmooze, I could see faint puffs of smoke coming out of the Gel’s ears. (Not just because Mom Wouldn’t Stop Yakking, but also, I believe, because there’s a kind of territorial thing developing here: The Gel has so quickly taken to the place that she now assumes it’s her turf and that Mrs. R is an intruder.)
Also, Mrs. R indulged in her favorite pastime of trying to jam Too Many Events into Too Little Time (something which has driven me absolutely batty the last quarter century). This culminated in an ill-advised late movie date with the Gel after her theatre production was finished last evening, leaving the Gel an extremely irritable zombie this morning. I’m not so sure it wouldn’t have been better for all involved if we hadn’t simply slipped off for home after the show instead of staying for brunch today. (The production of “The Trojan Women” was, by the bye, quite well done for all my critique in the linked post. Great leads, well-staged, and pretty gruesome all around.)
A few other things:
The Gel may have been an irritable zombie this morning, but so was Ol’ Robbo. This was because last night was the second night in a row in which I got virtually no rest. Now, long-time friends of the decanter may recall that Ol’ Robbo does not do well sleeping in beds other than his own in the first place (e.g., on travel), but this was somewhat worse. For one thing, there was something going on with the pipes at the inn where we stayed. Do you remember that sound the sabotaged reactor plant made in “The Hunt For Red October” that forced the crew of the October to shut it down? That metallic ka-clang! ka-clang! ka-clang!? We got that, off and on, all night. For another, this weekend happens to have been Homecoming at the Younger Gels’ high school. We had allowed them to stay and go to the game and dance provided that they stayed with approved friends and that we worked out security understandings and arrangements with said friends’ parents ahead of time. So last evening, we couldn’t even think about going to bed until we had received confirmation from home that the Younger Gels were safe, sound, and not in requirement of bail money.
(The above paragraph is, by the bye, an apologetic explanation to long-time friend of the decanter Old Dominion Tory for why I didn’t appear at his church for Mass this morning. I had thought to tool over the mountains, in part because ODT’s church was one of the nearer available options, in part because we’ve been blog-friends for years on end but had never met in person. But I was so wiped out that I simply couldn’t get myself up in time. Mea culpa!)
The Gel’s operating procedure during most of our visit was to deal with us until she’d had about enough and then dismiss us until she was ready to reengage. This left some time on our hands, so yesterday Mrs. R and I decided to walk round the campus on the traditional loop known as “The Dairy”. It’s a farm road that, starting behind the performing arts theater, passes over some fields, climbs up the backside of Monument Hill, passes through the stables, and then dips down into the dell where the graphic arts program is housed in the buildings and barn that used to hold the working dairy back in the day – hence the name – before climbing back up toward the main campus. (The Dairy – which supplied fresh milk and ice cream to the dining hall when Mrs. R was there – was forced to close in the early 90’s because of the added costs associated with complying with strict new EPA regulations championed by AlGore. Of course, Big Dairy – cosy with the gubmint – could afford to swallow such regs while all the little operations like SBC’s were run out of the market, so from the point of view of both the Bureaucracy and the Major Players, everybody won. And that, boys and girls, is what we call Crony Capitalism or, to put it more succinctly, Fascism.) The loop is something in the neighborhood of three miles all the way around. (The Gel walks it at least twice a day.)
Anyhoo, as we tramped along outbound across the fields, I suddenly stopped.
“What is it?” said Mrs. Robbo.
“You’re going to think I’m completely mad,” I replied, “But I’d swear I heard the skirl of bagpipes coming down the wind.”
We continued walking. A few moments later, I stopped again.
“Yes?” said Mrs. R.
“I heard it again!” I answered. “Are the Campbells coming?”
A few more yards and there could be no doubt: Somewhere up ahead, a piper was doing his thing.
As we tramped along up the hill and the musick got clearer, I couldn’t help feeling a certain chill, even a romantic urge. (My father’s family is almost purebred Scots, you know. It must be something in the blood.)
Eventually, we tramped up to the top of Monument Hill and there he was, a Lone Piper (albeit in t-shirt and jeans) solemnly striding back and forth and puffing away. At first I had thought it was some kind of honorary tribute to the spirit of the school embodied in the Monument. However, as the fellah kept starting and stopping and repeating certain phrases, I realized he was just practicing, and probably doing so at such a remote location because he couldna’ do it anywheer else fer yon dozy knippits who dinnah unnerstan teh pipes!
Made my day, however.
The other get-rid-of-parents activity in which Ol’ Robbo participated was the fly-casting clinic held by a couple of profs down by the boat house. Now, the Old Gentleman taught me how to fly-fish when I was a kid, but I haven’t picked up a fly-rod in twenty years and wanted to see if I still have the touch. Well, my friends, it seems that I do. However, I also have something that I didn’t have back in the day: A maximum pitch-count.
So there you have it. Mrs. Robbo and I are home again after a reasonably entertaining weekend, the Younger Gels are safe and sound, and the Eldest can breath a sigh of relief and unclench.
UPDATE: For your delectation:
Although I’m mighty-near purebred Scots on my father’s side, my family were not true Highlanders, having held lands primarily slightly south of the line between Glasgow and Edinburgh, so I dinna know where we stood re pacification and relations with the Brits. But I know ye ne kin trust the bludy Campbells!