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Greetings, my fellow port swillers!

No doubt you’ve seen by now that The New Yorker has decided to take a slap at Chick-Fil-A for daring to expand its footprint in the City and further spreading its Christian cooties all over the place?   “Creepy infiltration” the author calls it.  Why?

And yet the brand’s arrival here feels like an infiltration, in no small part because of its pervasive Christian traditionalism. Its headquarters, in Atlanta, are adorned with Bible verses and a statue of Jesus washing a disciple’s feet. Its stores close on Sundays. Its C.E.O., Dan Cathy, has been accused of bigotry for using the company’s charitable wing to fund anti-gay causes, including groups that oppose same-sex marriage.

You know, it’s a damned shame what happened to The New Yorker.  My parents subscribed for years and years, and when I went off to college I took out my own subscription as well.  There was always that insular, Manhattanite, soft-liberal air about it, but this very rarely interfered with the high-quality writing, as it was still then somewhat tied to Reality.  And in those days, the magazine was still capable of laughing at itself over this attitude. (I have a framed print of a New Yorker cartoon from the 70’s in the downstairs loo.  A long-haired yoot is speeding away from a grand country house in a sports car.  His mother and grandmother are sitting out on the terrace watching him go.  The mother is saying to the grandmother, “It’s all right, Mother.  When the boy says society is rotten, he doesn’t mean Southampton.”)

But Tina Brown took over in the early 90’s and immediately turned the magazine politickal (I recall her slobbering all over the Clintons) and “edgy”, and it’s been veering harder left ever since.  (Or so I gather.  I let my subscription run out after putting up with her for a year or two. I did see the cover art featuring “Sesame Street’s” Ernie and Bert cuddling after the Supremes handed down their gay marriage decision.)  And here we are.

As I say, a damned shame.

As for CFA, the article admits that it’s selling sammiches like gang-busters in the City, so evidently not all Noo Yawkers are bothered by its –eek!– “pervasive Christian traditionalism”.

Closer to home, CFA has been the Port Swiller go-to fast food place for years and years.  The food is consistently yummy, the service consistently efficient and pleasant, even under trying circumstances.  (We once stopped at one in Charlottesville the day of the UVA/Virginia Tech game.  It was a sea of people, but it was the most patient, good-natured, and tolerant sea of people I’ve ever seen, and the staff were absolute heroes.)  And nobody has ever quizzed me on my sexual politicks or demanded to share their personal witness before handing over my order.  (Compare that with Starbucks’ short-lived attempt to have their baristas mix it up with customers over racial politicks. Feh!)

After the SJW sturmtruppen tried to organize a boycott of CFA over its owners’ Christianity a few years back, a boycott that blew up in their faces bigly, we took to calling the place “Hate-Fil-A” in mockery (of the SJW’s, that is).  We still refer to “Hate-sammiches”, “Hate-shakes”, and “Fries of Intolerance”.  Eldest Gel and I also have a long-standing joke:  Whenever she comes home from picking up a meal there, she says, “Do you know what those intolerant bastards did? They told me to have a nice day!  Who the hell do they think they are?”

And now, darn it, Ol’ Robbo is hungry for a Hate-sammich, but it’s Sunday and CFA isn’t open.  Help! Help! I’m being oppressed!

 

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